The Greatest Commandment

³⁴ But when the Pharisees heard that he had silenced the Sad′ducees, they came together. ³⁵ And one of them, a lawyer, asked him a question, to test him. ³⁶ “Teacher, which is the great commandment in the law?” ³⁷ And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ³⁸ This is the great and first commandment. ³⁹ And a second is like it, You shall love your neighbor as yourself. ⁴⁰ On these two commandments depend all the law and the prophets.”

The Question about David’s Son

⁴¹ Now while the Pharisees were gathered together, Jesus asked them a question, ⁴² saying, “What do you think of the Christ? Whose son is he?” They said to him, “The son of David.” ⁴³ He said to them, “How is it then that David, inspired by the Spirit,^[a] calls him Lord, saying,

⁴⁵ If David thus calls him Lord, how is he his son?” ⁴⁶ And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

Jesus Denounces Scribes and Pharisees

23 Then said Jesus to the crowds and to his disciples, ² “The scribes and the Pharisees sit on Moses’ seat; ³ so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. ⁴ They bind heavy burdens, hard to bear,^[b] and lay them on men’s shoulders; but they themselves will not move them with their finger. ⁵ They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, ⁶ and they love the place of honor at feasts and the best seats in the synagogues, ⁷ and salutations in the market places, and being called rabbi by men. ⁸ But you are not to be called rabbi, for you have one teacher, and you are all brethren. ⁹ And call no man your father on earth, for you have one Father, who is in heaven. ¹⁰ Neither be called masters, for you have one master, the Christ. ¹¹ He who is greatest among you shall be your servant; ¹² whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Jacob Meets Rachel

29 Then Jacob went on his journey, and came to the land of the people of the east. ² As he looked, he saw a well in the field, and lo, three flocks of sheep lying beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, ³ and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place upon the mouth of the well.

⁴ Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” ⁵ He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” ⁶ He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” ⁷ He said, “Behold, it is still high day, it is not time for the animals to be gathered together; water the sheep, and go, pasture them.” ⁸ But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”

⁹ While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. ¹⁰ Now when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. ¹¹ Then Jacob kissed Rachel, and wept aloud. ¹² And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.

¹³ When Laban heard the tidings of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, ¹⁴ and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

Jacob Marries Laban’s Daughters

¹⁵ Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” ¹⁶ Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. ¹⁷ Leah’s eyes were weak, but Rachel was beautiful and lovely. ¹⁸ Jacob loved Rachel; and he said, “I will serve you seven years for your younger daughter Rachel.” ¹⁹ Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” ²⁰ So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

Israel’s Rejection Is Not Final

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. ² God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli′jah, how he pleads with God against Israel? ³ “Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life.” ⁴ But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Ba′al.” ⁵ So too at the present time there is a remnant, chosen by grace. ⁶ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

⁷ What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened, ⁸ as it is written,

⁹ And David says,

The Salvation of the Gentiles

¹¹ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous. ¹² Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

¹³ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order to make my fellow Jews jealous, and thus save some of them. ¹⁵ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? ¹⁶ If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.

¹⁷ But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness^[a] of the olive tree, ¹⁸ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you. ¹⁹ You will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe. ²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off. ²³ And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

All Israel Will Be Saved

²⁵ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, ²⁶ and so all Israel will be saved; as it is written,

²⁸ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. ²⁹ For the gifts and the call of God are irrevocable. ³⁰ Just as you were once disobedient to God but now have received mercy because of their disobedience, ³¹ so they have now been disobedient in order that by the mercy shown to you they also may^[b] receive mercy. ³² For God has consigned all men to disobedience, that he may have mercy upon all.

³³ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

³⁶ For from him and through him and to him are all things. To him be glory for ever. Amen.